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1âBe careful that you donât do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2Therefore, when you do merciful deeds, donât sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3But when you do merciful deeds, donât let your left hand know what your right hand does,
4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5âWhen you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
7In praying, donât use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
8Therefore donât be like them, for your Father knows what things you need before you ask him.
9Pray like this: ââOur Father in heaven, may your name be kept holy.
10Let your Kingdom come. Let your will be done on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts, as we also forgive our debtors.
13Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.â
14âFor if you forgive men their trespasses, your heavenly Father will also forgive you.
15But if you donât forgive men their trespasses, neither will your Father forgive your trespasses.
16âMoreover when you fast, donât be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17But you, when you fast, anoint your head and wash your face,
18so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19âDonât lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves donât break through and steal;
21for where your treasure is, there your heart will be also.
22âThe lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24âNo one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You canât serve both God and Mammon.
25Therefore I tell you, donât be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isnât life more than food, and the body more than clothing?
26See the birds of the sky, that they donât sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Arenât you of much more value than they?
27âWhich of you by being anxious, can add one moment to his lifespan?
28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They donât toil, neither do they spin,
29yet I tell you that even Solomon in all his glory was not dressed like one of these.
30But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, wonât he much more clothe you, you of little faith?
31âTherefore donât be anxious, saying, âWhat will we eat?â, âWhat will we drink?â or, âWith what will we be clothed?â
32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33But seek first Godâs Kingdom and his righteousness; and all these things will be given to you as well.
34Therefore donât be anxious for tomorrow, for tomorrow will be anxious for itself. Each dayâs own evil is sufficient.
World English Bible (WEB) â Public Domain